
MATTERS & MUSINGS
Packaging terror
Last night I was watching the news before going to bed, and I saw an excerpt of a new ISIS propaganda video that apparently has several versions produced in different languages, including English. There was a section of the video that flashed through the last three or four American presidents, calling them awful names, then landed on a graphic that featured the letters "LGBT" and the word "sodomites" with a voiceover saying something about America being a land of sodomites. In the moment I dismissed it as gibberish, but the images and language kept coming back to me as I tried to fall asleep.
Last night I was watching the news before going to bed, and I saw an excerpt of a new ISIS propaganda video that apparently has several versions produced in different languages, including English. There was a section of the video that flashed through the last three or four American presidents, calling them awful names, then landed on a graphic that featured the letters "LGBT" and the word "sodomites" with a voiceover saying something about America being a land of sodomites. In the moment I dismissed it as gibberish, but the images and language kept coming back to me as I tried to fall asleep.
Then I started thinking about other images that I'd seen throughout the day, pumping through the flat screen TV at work or on the Internet news sites that pop up when I open a browser. A graphic with text indicating that Ted Cruz is surging in the Republican presidential polls (Isn't he one of the many Americans who also doesn't care for sodomites?). A young black teenager being shot by police in the streets of Chicago. (Isn't that a violent act that is again terrorizing a whole community of people?). And the list kept running through my head, so much so that I couldn't fall asleep.
Taken generally, there's an alarming overlap between all of these viewpoints and actions, even though I recognize that there are vast differences in circumstances, situations, and levels of violence involved. I'm making the point because I think we need to start looking at how terror works and how it's packaged. If the purpose of terrorism is to terrify, render people immobile out of fear, maybe it would be helpful to think about how actions and symbols that we've come to accept as cultural norms have evolved over time, or have come in a specific moment in time, to represent something terrifying for a particular community of people. We become reactive because of our fear, and as a result, we wage campaigns to restore "order" through violence, whether it be physical or spoken. People can believe what they want to believe about so-called sodomites. Police officers need to do their jobs. But when do beliefs and actions cross over a line and create feelings of terror in other people?
I have no sympathy for ISIS or any other group that uses terror to control people or to make a point, and I want the violence that they propagate to stop. However, on this day before Thanksgiving, I'm just thinking about what it means to have freedom and feeling thankful for that freedom. Part of having freedom is taking the opportunity to self-reflect about how I use that freedom. I'm wondering if we could collectively begin to take a hard look at how we inadvertently terrorize each other because of what we believe to be "right" or "just" or "fair." I believe that the only way to really change the world is to consider what I do to contribute to a given problem, figure out what, if anything, I can do to change my behavior, and then model that change for others. If we looked more carefully at how we package our own terror, maybe we'd become more effective at ending terrorism on a worldwide scale.
My grocery store as a soft target
Today, as I emerged with my typical two bags of groceries for the week, I rounded my usual corner to walk to the entrance to the subway, and I proceeded to nearly run into a member of the NYPD's Hercules Team. Big guy, probably my age or a little older, helmet, sunglasses, bullet-proof vest, and an automatic rifle.
My typical Sunday morning routine includes a run through Central Park that ends at Columbus Circle for a coffee and the week's grocery shopping at the Whole Foods on the basement level of the Time Warner Center, a higher-end shopping mall.
Today, as I emerged with my typical two bags of groceries for the week, I rounded my usual corner to walk to the entrance to the subway, and I proceeded to nearly run into a member of the NYPD's Hercules Team. Big guy, probably my age or a little older, helmet, sunglasses, bullet-proof vest, and an automatic rifle. I was taken aback at first, but then as I continued my walk to the subway it dawned on me: my grocery store is a so-called soft target. Or in a building that is considered a soft target. This also explained the police barricades up all around Columbus Circle.
The huge loss of life in the past two weeks has certainly been on my mind a lot. I took two transatlantic flights since the Russian airliner was shot down over Egypt, and my nerves were a little frayed both times. Last night we ate dinner at a French restaurant on the Upper West Side, one that we eat at almost every week. It was business as usual. They seated us like they usually do, and only halfway through the meal did I realize that my back was to the door. I had a thought: "I wouldn't see it coming." "It" being someone with a rifle, like what had happened in Paris the night before. Or in Baghdad or Beirut a few days before. The people across the table would, but would that be quick enough for all of us to take cover? I looked over my shoulder, had a moment of panic, and then decided to just breathe it down. "Do not catastrophize this, Joey." But between that moment and what I saw this morning, I understand that something is different.
As I write this, I know these are my First World Problems. People in other countries in the Middle East face these realities every single day. Their grocery stores, market places, bars, and restaurants have been soft targets for decades. I've got to find a way to know more of those stories, so that my empathy grows, so that my privileged position doesn't numb me but rather somehow produces more compassion and understanding about why these things happen. Knowing the stories is the only way to go here.